I was in a group last night discussing appropriate eating behavior on solemnities of the Church. I was recalling how in times past I would eat gloriously on solemnities. Such behavior certainly accented the importance of the day in a physical sense. I could feel the celebration.
Whimsey tendered the observation that it may even be our canonical duty to eat thus on the Church's feasts. I pointed out the behavior of the early Caphuchin Franciscans, who in the sixteenth and seventeenth centuries would fast on Our Lady's feast days. Dialogue ensued which would have prevented the enjoyment of an evening out with friends, and I offered to blog about the issue as a way of postponing the conversation. (I'm such a nice guy.)
I will say this, which is often what I say to my pacifist friends: the only rule in the Church is love. No action or lack of an action is prohibited in and of itself by the Church. It is always the motivation
for an action that is condemned. This has direct bearing on St. Paul's caution in 1 Corinthians regarding meat sacrificed to idols. It is not our action that is condemned or not, but our motivation.
The Capuchins had a track-record of extreme penance and I think many of their actions were appropriate responses to a Christian culture that had grown lax. It is the spirit of St. Francis to go to extremes in penance for the purpose of public edification. For them, this was an action of love that couldn't help but redound to the edification of their neighbors. There is a story in which a cardinal was going to the house of the Capuchins on December 8th to notify them that they were to disband. The friars had fallen out of favor with local ecclesiastical officials. When the cardinal arrived at their house, they were on their knees around the table eating bread. The cardinal promptly went home, without notifying them of anything.
So what bearing does this have on us now? I think part of the great mystery of the Church is the process of discernment at each moment. We can accept guidance with a clear conscience. But mature faith demands that we discern the motivations for our actions. We can feast and sin, or we can fast and sin. We should not let our responses to the Church's feasts be merely dictated by convention. Why are we doing it? We can join the company of Epicurus or the company of Bishop Jansen. Our goal is to be in the company of Jesus.
I think it is appropriate, and normal, to mark the solemnities of the Church with bodacious meals. Make reparation for Jansenism with a second piece of cheesecake. But do it with gusto, and do it because you love Jesus. And if you choose to love Jesus in another way, don't bitch at me while I'm enjoying my cheesecake.